2.1-4 The author of Hebrews now begins a different approach. This is the launch of the superiority of Christianity. He reminds the reader of the glorious witness of signs, wonders, and miracles. If the word of angels was steadfast, how much more the words of Christ? The phrase lest at any time we should let them slip can be rendered lest at any time we should leak out. The idea is vessels with leaks and cracks. Something has leaked out of these believers and the author is challenging them to be vigilant and regain the fullness they once experienced. 

2.5-9 Continuing the point that Christ is better than the Angels, the author establishes that the world to come will be in subjection to Christ. Christ is more than a man. Normal men are lower than the Angels. Man was crowned with glory and honor and put over the work of God’s hands (Adam). Therefore the path of Jesus incarnated as a man, exalts Christ to being the ruler of all things. All things are now subject to Christ. Christ is our example in all things. He was abased therefore He is exalted. Christ pioneered the way to salvation by His death, His burial, and His resurrection. We follow this example by also dying (repentance), being buried (water baptism by immersion), and being resurrected (receiving the Holy Ghost). We also shall be exalted with Christ, the pioneer of our salvation, in due time. 

2.10-13 the excellency of Christ is presented. Christ made all things. All things are for Him. Christ allowed His humanity to endure sufferings so He might sanctify the sons of God, and be sanctified as the son of God. The bond of sufferings joins Christ to us and we become brethren. Christ became what we are so we might become what He is. Christ reveals God’s eternal name unto his brethren. All these components are what creates the completeness of Christ that brings many sons to glory. 
 

2.14-18 Here the author presents an irrefutable argument. He argues that death was destroyed by our captain. Now there is no fear of death as there has been for many centuries. Death has been conquered. Christianity is better for yet another reason: death is vanquished. The author continues to pile on evidence of a better way. The author establishes Jesus is the seed of Abraham, but even more Christ is a High Priest and reconciliation for the sins of the people. Here the author assures these former Judiaistic believers they still have a high priest. Because Christ has been tempted (Peirazo: to test), He can now succor them (boetheo: to aid or relieve), with their present tempting (testing) to go back to the Law. The author now turns to Jesus our high priest, showing that truly Christianity is better than Judiaism!

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